Today, presidential candidate and Senator Elizabeth Warren apologized for the “harm that [she] caused” by identifying as Cherokee. It was a political move, certainly, as she was speaking at a Native American forum in Sioux City, Iowa, a place named for a tribe. In an era that values political correctness, leveraging a less than 1/16 Native American genealogy to apply for a teaching position at a law school is a serious misstep. I can understand the urgency to apologize; frankly, I’m surprised it didn’t happen sooner. And I agree with the move, considering she’s as white as Andrew Jackson’s ghost. However, she did grow up in Oklahoma, which affords her a modicum of sympathy in my book. Allow me to dive into a personal anecdote:
During my first year living in Oklahoma, my 5th grade class covered Native American history. To preface the topic, the teacher instructed my class to “raise your hand if you have Indian blood.” I didn’t know what she was referring to…a red rock? Actual blood? I didn’t raise my hand, taking a second to clarify with my nearest classmate. Even once I understood the meaning, I kept my hand down: I knew that 6 of my 8 great-grandparents immigrated from eastern Europe after 1900, and that the last two were unlikely to have commingled with a Native American, according to my great-grandmother’s oral history. Yet every single student except for me had their hand raised. I came to find out that it is a point of pride for Oklahomans to boast native ancestry, as if participating in a shared heritage of the state. In fact, a few of my 11-year-old classmates claimed to be direct descendants of Pocahontas, a remarkable coincidence that dubbed them distant cousins. But this was not noteworthy: instead, it was I who was pressed by my teacher, “Surely you must have a relative somewhere along the line who married an Indian!” (Married, interesting word choice, we’ll come back to that one…)
Obviously my teacher’s approach was far from ideal, but what’s the harm in a bunch of 11-year-olds believing they’re related to Disney’s coolest token Native American character? As it took Warren years to find out, false heritage claims minimize the suffering of actual Native Americans at a cultural level. The infrastructure on Indian reservations tends to be subpar, as it is distantly controlled by the Bureau of Land Management (to allow for so-called tribal self-governance) rather than the states. Educational opportunities are diminished in these locales, which was supposed to be mitigated by Affirmative Action. But these scholarships are often won by culturally white people like my friend from high school, who received substantial financial assistance to Oklahoma State University for being 1/16 Sac & Fox. Even more dire, resources like drinking water availability are sometimes inadequate on reservations today, only given national attention when an oil pipeline is protested, for example. Worst of all, human trafficking remains a rampant problem on Indian reservations, considered by many a ‘rebranding’ of a long and terrible history of rape, forcible marriage, involuntary prostitution, etc.
To me, the issue of cultural appropriation is simple: make sure that it’s cultural appreciation. To appreciate Native American heritage is to understand the challenges faced by Native Americans today, clinging to their traditions in spite of encroaching modernization and crumbling community infrastructure. Oklahoma may be slowly coming around to this understanding, bolstered by publicity campaigns from tribal groups like the Chickasaw Nation. Formerly Indian Territory, Oklahoma has always embraced Native American art, food, symbols, and individual achievements. Sometimes, there seems a fine line between cultural appropriation and appreciation. We can all push the balance toward ‘appreciation’ by learning about the issues facing Native Americans, by understanding and advocating for the people behind the ubiquitous cultural symbology.